Saturday, September 18, 2021

Over 250 million reasons why the brethren lack discernment

After my last post, I was struck by how consistently church leaders consider church funds as sacred:

“It is a sobering responsibility to administer these sacred funds at Church headquarters.” [1]

“The sacred funds of the Church are carefully budgeted so that the expenditures never exceed the income.” [2]

“We will strictly tailor the program to the tithing income and use these sacred funds for the purposes designated by the Lord.” [3]

“Tithes are sacred funds” [4]

This is why I am completely bewildered as to why the church has offered a $250 settlement to the Boy Scouts of America (BSA) in lieu of thousands of incidents of abuse within LDS-sponsored troops.

And it’s not the first time the church has done something like this.

First, some background.

BSA sex abuse cases involving the church

As part of an overall bankruptcy case (Boy Scouts of America, U.S. Bankruptcy Court, District of Delaware, No. 20-10343), the BSA has claims from 82,500 victims of sexual abuse by its leaders. [5] Tim Kosnoff, the lawyer for 17,000 claimants, says that for context, 15-20% (or between 12,000 and 16,000) of the victims were in LDS Church-sponsored troops. [6] The Church is one of many organizations that fund (or funded) scouting activities and troops.

The Church’s $250 million settlement, combined with another $787 million coming from insurance group The Hartford, totals the settlement to $1.037 billion out of $1.887 billion available. [7] Combined, it is the largest sexual abuse settlement in U.S. history. [8]

Tim Kosnoff, the lawyer for 17,000 of the victims, calls the $250 million settlement “inadequate” and “an opening offer.” While the BSA has accepted it, U.S. Bankruptcy Judge Laurie Selber Silverstein must approve it. Then it must be approved in a vote by at least 2/3 of the victims. [6]

About this settlement, the church says, “The Church of Jesus Christ of Latter-day Saints condemns abuse of any kind. We express our love and concern for those who have experienced abuse through scouting or any other circumstance. This has been a prolonged process that included -- as one of many interested parties -- The Church of Jesus Christ of Latter-day Saints as a former sponsoring organization. This contribution will provide opportunities to alleviate the suffering of those who've experienced abuse.” [6]

Kosnoff says he doesn’t think 2/3 of the claimants will agree. [6] 250 million divided by 16,000 equals an average of $16,625 per LDS troop claimant. That’s the amount we’re talking about claimants who, in some cases, were anally raped for years. [9] One attorney for the claimants said, “While the sexual abuse inflicted upon the brave survivors in this case occurred, in some instances, many decades ago, it still feels as fresh as ever.” [7]

The length and breadth of church-involved sex abuse cases

The Perversion Files is maintained by the Los Angeles Times. It contains the actual paperwork of nearly 5,000 cases dating back as far as 1947, all derived from court records. Of those, about 1,900 case files with detailed information about the allegations can be viewed in the database. 86 are from Utah and 51 are from Idaho.

The earliest documented case in Utah dates back to 1976. A member of the Church was accused of molesting a scout in a tent while camping. According to the document, his Bishop knew about this and accusations involving other children, but “he feels that because of the confidential nature of his position as Bishop, he cannot release copies of this information.” These documents were called “ineligible volunteer records sheets.” [10]

Another from 1991 details a member of the church accused of child molestation. The documents says the scout leaders’ “ecclesiastical leader knew about accusations.” But “no charges were filed as the mother was talked out of it at the time by church leaders.” [10]

These instances of the church’s sweeping incidents under the rug and outright covering up are not unique. You’ll find them all throughout this online database. [10]  And the database itself is incomplete; these are just some (likely not all) of the instances through 2004 which have been reported.

This isn’t the only database of abuse accusations against LDS leaders. Here’s a 316 page dossier for your consideration.  Also, Protect LDS Children also has a database of over 1,000 more stories of child sexual abuse in the church.

Here are a few I’ve picked up along the way:

Which brings us to last week

In the week of Sept 12-18, 2021, two instances of sexual assault by a bishop made the news:

On September 15, 2021, we learned that Dylan Kevin Whiting, 33, of Nampa, ID had been arrested in April. Whiting had “served as a lay bishop [of Nampa’s 30th Ward] in the LDS church from December 2019 until January 2021, when he was removed from his position after the church became aware of allegations against him, according to a church spokesperson.” [11]

“According to an affidavit from the Nampa Police Department, the two individuals in Whiting’s case are known to him personally rather than through his church involvement. The abuse allegedly occurred between 2011 and 2020,” while he was serving as bishop. [11]

“Whiting has been charged with touching two underage girls in a sexual manner, according to a criminal complaint. Lewd conduct with a minor is punishable by up to life in prison, while child sexual abuse is punishable by up to 25 years.” [11]

In response, the church said in a press release, “Upon learning of these allegations in early January, Church officials immediately took steps to remove this individual from his lay leadership position in the Church. Abuse of any kind is not tolerated in The Church of Jesus Christ of Latter-day Saints. Anyone who engages in such behavior is rightfully subject to criminal prosecution and also faces discipline from the Church, including loss of Church membership.” [11]

Then on September 16, 2021, it was disclosed that a former Latter-day Saint bishop had been accused of inappropriately touching a teenage girl during a girls camp. James Douglas Robinson, 63, was charged Thursday in Duchesne, UT County's 8th District Court with forcible sexual abuse, a second-degree felony. [12]

The alleged incident happened in June at Reid Ranch Resort in Hanna, Duchesne County. A 15-year-old girl said she was alone in a kitchen area when Robinson, her church bishop at the time, approached her from behind, "pinning her to a kitchen counter," and inappropriately touched her over her clothing, according to the arrest warrant affidavit. [12]

I’m not sure why it took a month to notify police (in July) and another month for the victim to be interviewed (August). But the investigating sergeant wrote that during the course of this investigation, he learned that Robinson had moved to Idaho.

"The church reported these allegations to law enforcement as soon as they were brought to the attention of local leaders and the individual was immediately released from his leadership position to allow him to focus on his legal defense," church spokesman Sam Penrod said in a statement. "The Church of Jesus Christ of Latter-day Saints has zero tolerance for abuse of any kind and is awaiting the outcome of this case in the legal system before commenting any further." [12]

Regarding the church’s statement:

  • I’m amazed at the church’s utter disregard for concern regarding the victim.
  • Robinson “was immediately released from his leadership position to allow him to focus on his legal defense"? It would have been better if the church had said, "The church takes these allegations seriously. Given the circumstances, we felt it was in everyone's best interest to release Mr. Robinson from his calling and allow the appropriate legal process to play out."
  • I am glad the Church worked with law enforcement. This is a step forward, improving the likelihood of a just and accurate investigation. Or perhaps the family contacted law enforcement first, and the church had no choice.

Both Whiting and Robinson are innocent until proven guilty in a court of law. My heart breaks for these victims, and I hope they can eventually gain a measure of peace in their lives after undergoing these horrific instances.

With all these atrocities committed over decades, how can any rational parent know beyond a shadow of a doubt that it's safe to have your child alone with a youth organization leader? I mean, if they're potentially not safe around a bishop, then who can they be safe around?

But another issue remains.

Inspired Leaders?

In the hyperlinked list above, I spotlighted cases involving full-time missionaries, bishops, a high councilman, a seminary teacher, mission presidents and the director of the church's temple films. The common denominator in these last two reports – as well as many of the ones mentioned above – is that the cases involved actively-serving Bishops, who:

  • “Has been called by the spirit of prophecy and revelation”

“We have more than eleven thousand bishops in the Church. Every one is a man who has been called by the spirit of prophecy and revelation and set apart and ordained by the laying on of hands.” [13]

  • “Are respected by the Lord, inspired by His Spirit, and given the powers of discernment [judgment] necessary to their office.”

“The offices of bishop and branch president and counselors are sacred in this Church. The men who hold those offices are respected by the Lord, inspired by His Spirit, and given the powers of discernment [judgment] necessary to their office.” [14]

  • Are “prayerfully” recommended by a stake president and approved by the First Presidency of the Church and the Quorum of the Twelve.

“When the stake president feels directed to release a bishop, he fasts and prays for inspiration to know whom the Lord has chosen as his replacement. When he feels he has identified the Lord’s choice, the stake president then sends a recommendation to the First Presidency for approval. (There’s actually a form the stake president fills in and sends to the First Presidency.) The First Presidency and Quorum of the Twelve Apostles then prayerfully consider the person recommended by the stake president. Once the person recommended is approved, the stake president can extend the call to the potential bishop and ask his wife for her support. If he is worthy and accepts the call, the new bishop is then presented to the ward for their sustaining vote and is ordained and set apart, usually by the stake president.”  [15]

We are told that “We are blessed with revelation; the Church is built upon that foundation.” [16] We are also told that God is omniscient (knows all things) and has an overabundance of love for his children.

In my opinion, there is a disconnect somewhere in that last paragraph:

  • Does God delight in the sexual abuse of his children?
  • Does God delight in such abuse being perpetrated by church leaders?
  • As demonstrated by their actions, do his church’s leaders share these same values?
  • If the church is built on the foundation of revelation, then why do church leaders consistently call men to be a bishop who would go on to abuse children during his term of office?

Here’s how the church might respond to my questions above:

“The LDS Church has long had a highly effective approach for preventing and responding to abuse. In fact, no religious organization has done more. Although no one system is perfect and no single program will work with every organization, the LDS Church’s approach is the gold standard."

The actual “Gold Standard,” in my opinion, is The Presbyterian Child Advocacy Network's "We Won’t Let it Happen Here: Creating a Child Safe Church" program. It says that "Minimally, churches should have:

  • An ongoing plan for educating the congregation and its leaders on the reality of child abuse, risk factors leading to child abuse, and prevention strategies.
  • Procedures for screening staff and volunteers.
  • Safety procedures for church activities.
  • A directory of resources for children who have been abused and their families.

The church -- especially its local wards and stakes – generally have none of these precautions.

So, you tell me: Where is the inspiration and revelation that serves as the foundation of this church? Where are the policies which supersede, and are superior to, those of the Presbyterians?

Could it be that they either don’t exist, or they’re coming from a source that delights in the perpetual abuse of children?

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” [17]

We all know the destiny of the abusers. But what could be the fate of those who, FOR DECADES, have covered up abuse with ecclesiastical pressure, hush money and non-disclosure agreements, guilt shamed and gaslighted victims, involved lawyers before law enforcement and let perpetrators not only go on to abuse again, but also placed them again in positions of trust?

…AND proposes paying out $250 million in legal settlement money, when that allocation could have been prevented had leaders truly had discernment?

What’s their fate?

Is the worth of souls REALLY that great to the Church?


1.  J. Richard Clarke, "Successful Welfare Stewardship," October 2978 General Conference
2.  Spencer W. Kimball, "The Law of Tithing," October 1980 General Conference
3.  Gordon B. Hinckley, "The Condition of the Church," April 2003 General Conference
4.  Franklin D. Richards, "The Law of Abundance," April 1971 General Conference
15.  New Era, October, 2011
16.  Joseph Fielding Smith, Doctrines of Salvation, 1:282.
17.  Matthew 18:6

Tuesday, September 14, 2021

INVESTIGATIVE REPORT: The Church's newest friends -- multi-billion dollar frauds and felons

"Choose your friends wisely. They will provide the foundation of spiritual strength that will enable you to make difficult, extremely important decisions correctly when they come in your life." [1]

“Choose your friends wisely, for you will tend to be like them.” [2]

"I have found that the right friends have a powerful influence on your life. Choose your friends wisely. Make certain they will help build within you the right standards with which to govern your life." [3]

"Choose good friends. Friends help to determine your future. You will tend to be like them and to be found where they choose to go. Remember, the path we follow in this life leads to the path we follow in the next." [4]

"Choose friends who have high ideals. Choose friends who will help you to be good." [5]

We Mormons have been fed a steady diet of “Choose your friends wisely" since we were kids. As adults, we realize its importance, as our children spread their wings and undertake their own social interactions.

Logically, we can and should conclude that the church is doing the same; that it, too, is "choosing its friends wisely."

In my past posts, I've highlighted some of the church's friends: 

  • "Government authorities" who may require "us to give up certain freedoms" [6]
  • United Nations member states who develop and implement plans without even the remotest scintilla of thought regarding God. [7]
  • The Bill and Melinda Gates Foundation. [7]
  • "Medical experts and government leaders" like the Centers for Disease Control, who have developed plans to remove non-vaccinated family members from their own homes and indefinitely quarantine them in a government facility. [8]
  • Pro-abortion, pro-socialist organizations. [9]
  • Policymakers who protect baby killers. [10]

Now added to the list: The manufacturers of the Covid-19 injections. 

In the First Presidency's August 12, 2021 letter [11] to members re: wearing masks and getting immunizations, church leaders told members, "We know that protection from the diseases they cause can only be achieved by immunizing a very high percentage of the population" and "To provide personal protection from such severe infections, we urge individuals to be vaccinated. Available vaccines have proven to be both safe and effective."

One of the church's official investment arms -- Ensign Peak Advisors (EPA) -- has added to the church’s list of "friends" (companies it trusts, and would refer 16 million others to) those who manufacture the Covid-19 injections. In the U.S., that would be AstraZeneca, Johnson & Johnson, Moderna and Pfizer.

Tithing-Paid Investments in Covid-19 Injection Manufacturers

Not only has the church glowingly referred these business’ products (Covid-19 injections) to its members, but the Church has also invested OUR tithing money in those very same Covid-19 injection manufacturers in the form of stocks. 

In his Sept 14, 2021 decision in James Huntsman v Corporation of the President of the Church of Jesus Christ of Latter-Day Saints, federal judge Stephen Wilson legitimized James Huntsman's equating tithing to investments made by EPA. Quoting from his ruling:

"In 1991, the President of the Defendant's church, Gordon B. Hinckley, explained that Defendant would set aside a portion of the tithing funds paid to the Church as a rainy day fund."

"In 1997, Defendant [the church] incorporated Ensign Peak Advisors, Inc. ("EPA") to be the Defendant's primary investment vehicle for the Defendant's reserve tithing funds. The reserve tithing funds would be invested in stocks, bonds, and securities." [My emphasis]

"First, [David] Neilsen [a former Senior Portfolio Manager at EPA from 2010 to 2019] conflates tithing funds with earnings on invested tithing funds. Specifically, he states that "EPA's senior leadership and other EPA employees referred to and revered all funds of EPA as 'tithing' money, regardless of whether they were referring to principal or earnings on that principal." [34; my emphasis]

Here is how much the church (via EPA) has invested our tithing payments in these companies over the last couple of years:

AstraZeneca$2,834,000$1,044,000$1,044,000 $8,747,000$8,188,000$9,866,000
Johnson & Johnson$645,924,000$501,068,000$501,068,000$465,903,000$530,704,000$524,249,000$499,776,000
Moderna   $5,355,000$3,504,000$3,707,000$3,399,000


In fact, the church called Richard Hutchings as an Area Seventy for the North America Northeast region in April, 2019.   [19]  Hutchings is Executive Director for pharmaceutical sciences for Pfizer, responsible for oncology and anti-viral development. [20]


On the surface, people might say, "OK, so what?"

Remember those quotes about choosing your friends wisely? That's where these relationships take a strange and (to be frank) dangerous turn:

Pfizer: Paid out $2.3 billion in 2019 for fraudulent marketing, then the largest health care fraud settlement and the largest criminal fine ever imposed in the United States. Pfizer pled guilty to misbranding the painkiller Bextra with "the intent to defraud or mislead". [21] Total pay outs over time for all drug-related fines: 71, totaling $4.6 billion. [22]

Johnson & Johnson: Agreed to pay a $2.2 billion fine to resolve criminal and civil allegations relating to the prescription drugs Risperdal, Invega and Natrecor. The government alleged that J&J promoted these drugs for uses not approved as safe and effective by the FDA, targeted elderly dementia patients in nursing homes, and paid kickbacks to physicians and to the nation's largest long-term care pharmacy provider. [23] Total pay outs over time for all drug-related fines: 58, totaling $4.2 billion. [24]

AstraZeneca: Was fined $520 million to resolve allegations that it illegally promoted the antipsychotic drug Seroquel. [25] Total pay outs over time for all drug-related fines: 21, totaling $1.14 billion. [26]

Moderna: Four fines totaling $311,972. [27]

All totaled, the church has not only made friends with, but has also invested in, four pharmaceutical manufacturers who have racked up combined fees of almost $10 billion. 

And on top of it all, it's told its members -- and the world -- to trust these very same companies into which it has invested tithes for our "personal protection."

Some Serious Questions Arise

President Nelson gave a speech at BYU on April 23, 2009. It's title: “Neither Trust in the Arm of Flesh”. [30]  There, he quoted two scriptures: “Cursed is he that putteth his trust in man, or maketh flesh his arm” [31] and "neither trust in the arm of flesh.” [32]

What happened in between April 23, 2009 and the First Presidency's Covid letter of August 12, 2021 which made trusting in the arm of flesh a divinely-endorsed spiritual strategy?

Would church leaders be comfortable with you making such friends?

How does the church interpret this scripture, including giving "money be given to the exchangers"?

"And while they were yet laying the foundation thereof, they began to say among themselves: And what need hath my lord of this tower? And consulted for a long time, saying among themselves: What need hath my lord of this tower, seeing this is a time of peace? Might not this money be given to the exchangers? For there is no need of these things. And while they were at variance one with another they became very slothful, and they hearkened not unto the commandments of their lord. And the enemy came by night, and broke down the hedge; and the servants of the nobleman arose and were affrighted, and fled; and the enemy destroyed their works, and broke down the olive trees." (D&C 101:47-51)

Where are we told in the scriptures that it's actually fine with the Lord for the Quorum of the Twelve Businessmen to invest tithes in pharmaceutical manufacturers?

3 Nephi 13:19-20 (which I assume the Brethren still believe is divinely inspired) says, "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal." How are pharmaceutical investments "treasures in heaven"?

Revelation 9:21 and Revelation 18:23 both mention the word “sorceries,” which in Greek is pharmakeiOn, or drugs or enchantments. Go here to read more about what God has to say about those who use and peddle pharmakeiOn. (Note they aren't my words, but God's).

We are also told to "Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven." (D&C 121:45)

(The definition of virtue is "behavior showing high moral standards"). [28]

How does the church show "high moral standards" when it invests in pharmakeiOn manufacturers which are convicted felons having paid billions in fines?

How does the church show "high moral standards" when it promotes to 16+ million members (and more) pharmakeiOn which has consistently displayed horrendous adverse events in those using it? [33]

A woman (who took the Pfizer jab a week before) experienced Toxic Epidermal Necrolysis, which doctors have attributed to the vaccine. She had "no previous medical history.” [29] How does the church explain its investment in, and promotion of, this injection which almost killed this woman? 

Where is God in ANY of this?


1.   Malcolm S Jeppsen, "Who is a True Friend," April 1990 General Conference
2.   New Era, August, 2004
3.   L Tom Perry, New Era, February 1993
4.   Thomas S Monson, "In Harm's Way," April 1998 General Conference
5.   Ezra Taft Benson, "To the Children of the Church," April 1989 General Conference
31.   2 Nephi 28:31
32.   D&C 1:19